FIGURE ISLAM :IMAM SYAFI'I

FIGURE Islam: Imam Shafi'i

Imam Shafi'i was an Islamic religious leader who was born in the year 150 h along with the death of another Islamic leader is Imam ABU Hanafi (Imam sect). Birthplace of Islam leader who is famous for its school of history mentions this in several places but most of the city Ghazza Masyur is exactly adjacent to the southern city of Palestine. K-old ethics 2 years of Islamic leaders (syafi ') was brought by his mother moved kenegri Hijaz and mingled with the inhabitants of this nation distinguished Yemeni descent. When 10-year-old Muslim leader was moved to Mecca. Imam Shafi'i (Islamic leader) and his mother lived near Al-Khaif. By his mother to school included hapalan Imam Shafi'i Al-Qur'an (holy book of Islam ), because of intelligence and speed in memorizing the Qur'an (holy book of Islam) , the teacher was embarrassed and did not have the heart to charge a fee, in addition to the Imam Syafi 'i (Islamic leader) is often asked to supervise the other students. When we reach the age of baligh Imam Shafi'i (Islamic leaders) have become a teacher.

Although living in poverty Imam Shafi'i (Islamic leaders) have never been discouraged in demanding ilmu.Imam Shafi'i (Islamic leaders) often collect pottery, camel bone, palm midrib pieces of leather for use as stationery.

History mentions Imam Shafi'i (Islamic leader) has memorized the Qur'an at age 7, then the Imam Shafi'i (Islamic leader) to read the book written by Imam Al-Muwaththa Malik (priest school) when he was 12 years old, before she met and learn directly on MALIK Imam (Islamic leader) in Medina

Imam Shafi'i (Islamic leaders) also studied Arabic language and poetry-syair.Karena Hudhayl had lived with the tribe's famous eloquence and purity of the language it is no wonder he sanga good Arabic.

On the advice of 2 ( two ) members of the Muslim cleric Khalid bin Az-Zanji a mufti (Islamic religious priest) city of Mecca and Al-Husayn ibn Yazid bin'Ali for Imam Shafi'i (Islamic leaders) studied the science of fiqh (Islamic jurisprudence ) then he did odyssey to study engineering.

First Imam Shafi'i (Islamic leaders) learn to scholars of Mecca as the Muslim bin Khalid, Dawood bin Abdurrahman Al-Athan, Muhammad bin Ali Syafi (still considered far his uncle) etc.. In Mecca, he studied Fiqh (Islamic jurisprudence), Hadish (Islamic jurisprudence), Laghoh and the book written by Imam Al-Muwaththah MALIK (priest school).

After that Imam Shafi'i (Islamic leaders) move (in the sense of Islam moved) to Medina and learn directly to the Imam Malik (Islamic leader / priest school). before the imam Malik (Islamic leaders) learn to read the book of Al-Muwaththa thus making the imam Malik (Islamic leaders) will be amazed memory. Imam Shafi'i (Islamic leaders) be a disciple of Imam Malik (Islamic leader) who died in 179 H. In addition to the imam Malik (Islamic leader) Imam Shafi'i (Islamic leaders) were also studied to some ulema (Islamic leaders) Other in Medina.

After returning briefly to Mecca Imam Shafi'i (Islamic leaders) and then went on to study engineering pengembaraanya to Yemen. In Yemen, he learned to Mutharrif son Mazin and Hisham ibn Yusuf al-Qadi and others.

He was then taken to Baghdad for allegedly as a rebel, because kepandainya in the science of fiqh (Islamic Law ) and the defense of Muhmmad ibn al-Hasan an expert in fiqh (Islamic law ) in Iraq, the Caliph Harun al-Imam Ryasid liberate Syfi'i (Islamic leader .)

In Baghdad, Imam Shafi'i (Islamic leaders) back to the origin of the study. Imam Shafi'i (Islamic leaders) to study / sit under Muhammad ibn al-Hasan which he is bermashab Hanafi as an Iraqi general.

After studying at Iraq then Imam Shafi'i (Islamic leaders) back to Mecca. At that time his name began to be known. At the time of the pilgrimage season, those who had known his name and his knowledge is amazing eager to follow his teaching, one of them is Imam Ahmad ibn Hambal (Islamic leader). On the advice of Imam Abdurrahman bin Mahdi asked him to write a book (school), then the Imam Shafi'i (Islamic leader) wrote a famous book, AR-Risala. In the year 197 of Imam Shafi'i (Islamic leaders) began to deploy its own schools, so many are people who are interested in learning to Imam Syafi'i

Imam cope Shafi died in 204 H on the day of the month of Rajab last time on Friday evening after evening at the age of 54 years.

ISLAMIC LAW

ISLAMIC LAW

Legal sources of Islam  there are four, namely: Al-Quran, Hadith, consensus, Qiyas.

1. Al-Quran is the holy book of Islam  which is a collection of word of Allah revealed to prophet Muhammad, through angel Gabriel as. Word of Allah,"Al-Quran is a guidance for mankind, as well as guidance and mercy for the believers." (Surat al-Jaatsiyah: 20)
2. Hadith is all said words, deeds and taqrir (silent sign agreed / allowed for the actions of the companions) of Prophet Muhammad SAW as the bearer of the teachings of Islam  . Word of Allah SWT. "Obey Allah and His Messenger, that ye may obtain mercy." (QSAli Imran: 123)
3. Ijmak was the consensus of the scholars of Islam   in berijtihad of a law of Islam that has not been clear in the Qur'an and not found in the Hadith. God said. "O ye who believe, obey Allah and His Messenger, and ulil amri of you(Surah An-Nis: 59) which referred ulil amri dala paragraph includes two senses: Ulil amri urusun world is the ruler or government Ulil amri in religious affairs of Muslims are the scholars
4. Qiyas, the law of Islam is to liken a case that there is no legal provision in the Qur'an as the holy book of Islam with other existing case law, because there are similarities in the reasons.

THE LAW OF ISLAM  TO BE SHARED FIVE

1. Mandatory (fardhu), the law of Islam  is a necessity, understanding, all the commands of Allah SWT that we must do

a. Mandatory Syar'i, the law of Islam  is a provision that if work brings reward, otherwise if not done countless sins. b. Mandatory legal Akli.dalam Islam  is a legal determination that must be believed to be true because the reasonable and rational c. Mandatory Aini, in Islamic law is a provision that must be done by every Muslim, including the five daily prayers, Friday prayer, fasting, and so forth. d. Mandatory kifayah, in Islamic law is a provision that if a person already done by other Muslims are exempt from it, but if nobody does it, then berdosalah everything. e. Mandatory Muaiyyan, in Islamic law is a must yag predetermined range of actions, for example, stands for power when praying. f. Mandatory Mukhayar, the law of Islam  is an obligation which may be selected.one dai various options that have been assigned to do, such as fines in the oath, must choose between feeding the poor or giving 10 people 10 people clothing the poor. g. Mandatory Mutlaq, in Islamic law an obligation for an undefined time carry them, such as paying fines oath. h. Mandatory Aqli Nazari, in Islamic law is the obligation to believe a truth by understanding their arguments or with an in-depth research, such as believing the existence of Allah SWT i. Mandatory Aqli Dharur, in Islamic law trust obligation adala truth by itself, without diburuhkan certain propositions of control as people will be satisfied.
    2. Sunna, the Islamic law is a matter which if done will get a reward and if the sodium absorption ratio abandoned sinner. a.Sunnah muakad, in Islamic law is a highly recommended sunnah, such arawih prayers and Eid prayers. b. Muakkad Ghairu Sunnah, the law of Islam   is ordinary voluntary. For example, greet others and fasting on Monday and Thursday. c. Haiah Sunnah, in the law of Islam is the case-the case in the prayer that sebiknya do, like raising both hands when Takbir, Allahu Akbar say when it will be bowing and prostrating, and so forth. d.Sunnah Ab'ad, in Islamic law contemplates the go round in a prayer to be done and then forgotten lkalau must perform prostration for forgetfulness, as reading the initial tasyahud and so forth.

3. Haram, in Islamic law is a matter which forbidden. such as drinking, stealing, gambling, and so forth.

4. Makruh, the law of Islam is a matter that is not preferred / desired. However, if done without sin and if left to rewarding such as smoking, eating berambang mentah.dan others.

5.Mubah, the law of Islam is a matter which, if done without sin and if ditingga not get a reward. 

ISLAM

ISLAM

The word Islam comes from the Arabic Aslama, in terms of language, Islam has several meanings, namely:

1. Islam means obedience and surrender to Allah SWT

2. Islam means peace and love mean Islam teaches peace and compassion for all beings.

3. Islam means that Islam is a safe means of safety guide for good living in this world and hereafter.

According to common understanding of Islam is a religion that was brought and taught by the prophet Muhammad SAW. Someone who proclaim themselves as Muslims, must practice the Five Pillars of Islam are five (5) Namely:

1. Pronounce a sentence of two orally spoken creed and believed in the liver

(AN-La ilaha ASYHADU ILLALLOH WA ASYHADU ANNA MUHAMMADAR RASULLULAAH) I testify that there is no god but Allah and I testify that Muhammad is the messenger of Allah.

2.Mendirikan a five-time prayers

3.Mengeluarkan zakat

4.Menuanaikan fasting

5.Melaksanakan pilgrimage when it meets the specified requirements.

Islamic Sharia or Islamic Law is the rules set by God Almighty to his servant who has Aqil baliq and sensible. For people who claim Islam, must abide by Islamic lawis explained in the words of God Almighty "We gave you all are in a law or regulation of religious affairs. Obey the rules, do not follow the whims of people who know not" (Surah Al Jaatsiyah , 18)

Islamic Law in outline, include three things:

1. Instructions and guidance to know God Almighty and the supernatural which is not covered by the five human senses that the subject in the science of monotheism. 2.intructions to develop the potential for goodness in human beings in order to become an honorable man who really is the subject of science tasafuf. 3.the rule-conditions governing the procedure of worship to Allah SWT and regulate the relationship between human interactions with each other and with environmental / natural surroundings. Today Muslims are always identified with the Fiqh Sharia, therefore very closely related. Islamic Sharia is the command of Allah SWT which is global and eternal, whereas the translation of Fiqh is Shariah from the mujtahid ijtihat so-litigation case is local and temporal outline there were 4 in Isla ie fiqh fiqh Syafii, Maliki, Hanbali and Hanafi. Because Islamic law is the ordinance of God then has the properties: GENERAL other words apply to all Muslims UNIVERSAL means covers all aspects of human life, as affirmed by God Almighty "none of which we forget in the Qur'an" (Surah An-An'am: 38) Original and ABADI, meaning that true Islamic law-2 from Allah SWT and not teremar by counterfeiting efforts until the end of time. EASY and not burdensome as in the word "Allah does not burden a person, but according to the ability of people who bersangkuttan" (Q.Al-Baqarah: 286) BALANCED LIFE BETWEEN world and the hereafter, as in his word "and seek what Allah bestowed unto you (happiness) in the Hereafter, and do not forget your share of (enjoyment) worldly" Sources of Islamic law there are four, namely: Al-Quran, Hadith, Ijmak, Qiyas, Islamic law is divided into five, namely: obligatory, sunna, haram, makruh, permissible.
"AND THE PEOPLE IS SCIENCE (THE BOOK OF EXPERTS) argues that REVELATION THAT revealed unto thee (Muhammad) from your Lord, THAT'S RIGHT AND SHOWING (MAN) ROAD TO GOD ALMIGHTY AND STRONG Praised." (QSSaba: 6)